Faufreluches: the rigid rule of class distinction enforced by the Imperium.
'A place for every man and every man in his place'.
I'm calling this after the above concept from Dune because I've never been able to chase down its derivation. Anyway, as the last post made clear, the idea of the 'feudal future' has been on my mind a bit - perhaps, really, since this post by semiurge.
Anyway, the question I have put to myself - and, by extension, to you: where does the appeal of the Feudal Future lie?
We can trace the derivation of the concept, certainly - Patrick Stuart does that nicely enough here. But there's a distinction between an idea emerging and its longevity. I think we must claim some degree of longevity for the popularity of the Feudal Future: Dune has gone through several adaptations - the last even being fairly well regarded. Warhammer 40,000 persists, even thrives. Leaving aside specific series or universes, recent science fiction has its share of space empires shown, to some degree, from within (no isolated farmboys): Martine's Memory of Empire, Leckie's Ancillary Justice, Muir's Gideon the Ninth. That Galactic Empires were the subject of parody or jest as early as Harrison's Bill, the Galactic Hero (1965) or Fit the Ninth of The Hitchhiker's Guide to the Galaxy (first broadcast 1980) is at least one further way to gauge this.
(From Fit the Ninth: 'The term imperial is kept though it is now an anachronism. The hereditary Emperor is now nearly dead, and has been for several centuries. This is because in his last dying moments he was, much to his imperial irritation*, locked in a perpetual stasis field. All his heirs are now of course long dead, and the upshot of all this....'
A dying but never dead space emperor? Nothing new under the fading suns.)
A working definition is in order. A Feudal Future is not necessarily one where monarchies exist - the Klingon Empire (or any given monarchy encountered by the heroes) does not make Star Trek a Feudal Future; likewise Le Guin's Rocannan's World and The Left Hand of Darkness. It must be in the future - the All-American Flash Gordon getting whisked off to Mongo is out. It must be off Earth, I would assert - which rules out the post-apocalyptic (e.g., The History of the Runestaff) and the near-future dystopian (Lazarus). A Canticle for Liebowitz must be considered influential, but not necessarily representing an entry in the annals of Feudal Futures. There must be a feudal sensibility among the protagonist's civilisation - which I think rules out Star Wars, which leans either to the blandly liberal or the totalitarian, despite the presence of Princess Leia (the NPR Radio version might sneak under the wire, however). Compare and contrast the populations governed by Firefly/Serenity's various cattle barons and planetary magistrates.
You may dispute all the above - but that's what I'm working from in this.
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| Alas, Anderson's High Crusade must also be excluded. |
Anyway, a few possible answers, some inspired by contributions of my fellows.
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Scale and Distance
The distance between the stars mean that any interstellar polity will have to have regional governors wielding significant power; whether they are consuls of the Greater American Republic or lords-lieutenant of the African Planetary Union or satraps of the Malay Star Empire. They don't have to be drunken or incompetent, but they will end up with a somewhat feudal affect. Even if one only has a veneer of historical knowledge, there's a sensical element to it.
Simplicity/Familiarity - Borrowing from History/Historical Fiction
'Knights in Space take cues from previous depictions of Knights, Blog Readers Unsurprised.'
To offer a trifle more detail on this - Feudal systems have lots of display of rank and lineage, lots of ties to personal motivations: We fight not over trade or human rights or the succession of our preferred heirs to the throne of Ruritania, but because my Father killed your Father. And we do it wearing our distinctive heraldry. (There's a difference, of course, between real feudal histories and fictional ones in the streamlining and simplifications of systems and groups. Even works that draw from a realist palette can be boiled down to Team Wolf versus Team Lion in the telling, no matter how long and thorough the appendices. Boil down further for adaptation; distill once more for water-cooler discussion.)
Space Opera may originally have been coined in reference to Soap Operas or Horse Operas, but larger-than-life depictions of interpersonal conflict in soaring language with obvious visual cues mean that the likeness to Wagner-Handel-Beethoven-Verdi opera would eventually be made.
All this allows for various complexities to be spun around a simple, comprehensible plot and inter-character relations. As an image of this, consider the literal (well, translated) text of the libretto compared with all the on-stage goings on in this version of Giulio Cesare. Imagine how all that might be described in a novel, and the implications in the reader's reception of all the costume and set and so forth.
Mix-up possibilities
There is the joy and interest of seeing the familiar juxtaposed with the new. This is true of every science fiction work that referenced a New Frontier or a Wagon Train to the Stars - and the contrast is heightened when it is not merely rugged frontiersman in space but mendicant friars, or samurai, or fifteen-foot robotic knights. Vary as necessary for institutions, stock characters, &c.
Reaction to Secular/Rational Futures
Let us say that the Feudal Future explodes into the wider consciousness with Dune in 1965, with Foundation as a respected forerunner. We get Lord of Light in 1967. Some of this is simply part of New Wave SF - though one wouldn't call (say) Dangerous Visions really related to any Feudal Future elements. We should also look to the wider 1960s cultural shifts.
Anyway, if the clean, smooth, bland, secular, rational, vaguely egalitarian (probably Western) future (or present) was being questioned, it should not be entirely a surprise that it might be questioned by dirty, jagged, vivid, zealously religious, instinctual, hierarchical futures**. Dune, The Incal, Lord of Light - all Dionysian rather than Apollonian. (Of course, this doesn't mean that every author longed for a dirty, jagged, &c, future. It may mean only that they wished to explore profitably ideas that might be encountered in such a future.)
It has not escaped me that the 1960s was a while ago and that Feudal Futures have persisted in popularity. But cultural trends don't spread evenly, and the very reaction I speak would reoccur in later generations***.
Detail and Variety - Across the Board
Now, works of Science Fiction before any given Feudal Future may have imagined a number of different worlds or aliens or technologies. Wonder and strangeness form part of the appeal. But would these have been applied to the protagonist and the civilisation around him? Less likely.
Of course, an Atriedes or a Hawkwood is more approachable and familiar than a Harkonnen or Decados. But for all that they act as (ostensibly) nice clean White Hat factions, they are participating in the wider space empire - with Bene Gesserit and swordmasters and mentats on their staff. Compare 40k; zoom out from that squad of guardsmen - who might as well be GIs with laser rifles - and you find commissars in gold braid, psychic email servers and cyborg priests singing a hymn in praise of the rack and pinion gear.
It's not that a non-Feudal Future couldn't do this, necessarily. Think of Banks's Culture: as strange, in its fashion, as the Idrians or the Empire of Azad. Still, this is, I think, part of the attraction: participating in the Grim Darkness of the Far Future, rather than being a tourist. No chance of beaming back aboard the Enterprise.
Add to this - and tying into the above point on Reaction - there's the aesthetic element: a rebellion against Little Boxes on the Hillside. Characters dressed in hulking Gothic armour or elaborate uniforms, interiors with handworked furniture and traditional portraiture, buildings (to say nothing of megastructures) dripping in statues and ornament. Hence my writing this so soon after reading Emphyrio, which both has an element of appreciation of the products of an isolated, stratified world and condemnation of the laws, mores and living conditions its inhabitants endure (aside from other ethical conditions).
Motivated Borrowing
I've called this 'Motivated Borrowing' to fit in with the above; if one may borrow from history or historical fiction for plot reasons or a sense of delight, one may also do so with an explicit agenda (and a more focused one than the cultural motives I suggest above). It should come as no surprise that we depict history in a variety of ways: 'the Golden Age', the 'Time of Barbarism', and so forth. These may be caveated or hung about with subtleties as desired, or as the skill of the writer permits. These depictions may be consciously used to advance a particular view.
You know all this already: I, stepping a degree further, venture to suggest that the same is true of fictions aping history. This is most apparent in historical plays in modern dress - but could readily be extended to feudal futures. Obviously, a work positing a certain quasi-familiar but fictional political arrangement is in an excellent position to discuss government and politics.
This is all in addition to those Feudal Future works that actively announce themselves as a satire, of course; Nemesis the Warlock is perhaps the definitive example.
Anyway, another source of appeal: to have one's worldview reinforced by a depiction of the future referencing the past. Speaking in general terms, a left-winger might look at a Feudal Future and say 'How terrible! We should purge or reform the warlike and superstitious elements of our society!'; a right-winger might look at it and say 'Even in the distant future, conflict and belief will still be with us: we cannot rid ourselves of these and any attempt to do so will fail or cause great harm!'
Of course, any depiction of a Feudal Future presumably could possess no more authority than its author possesses and correctly communicates knowledge of human nature - something which is difficult to assess. The two puppets in the last paragraph are both mistaken and any actual human being holding such a belief similar to either expressed would be capable of (at the very least) camouflaging them in caveats and subtleties.
I don't think this is necessarily one of the stronger draws: there's a reason I separated 'Motivated Borrowing' and other Cultural Reactions. But it's not not there.
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Two questions, at the end of this remain to me:
1) What have I missed? What element of Feudal Futures draws you, if any?
2) Having assembled such a list can I devise, if not the greatest Feudal Future, at least an adequate one?
Contributions in the comments for 1). For 2)...watch this space.
* "Son of a bitch, they Golden-Throned me! What in the name of Almighty Zarquon do I do now?"
**Emmy Allen positions such a questioning under the horror umbrella in this post.
***HCK's post 'Embodying Existential Debate' is a near-perfect example of just this.